People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXVII No. 08 February 23, 2003 |
Nalini Taneja
HISTORY
is
being
rewritten
today
and
not
just
in
our
country.
The
erstwhile
socialist
world
is
busy
re
writing
its
past
too,
and
negating
its
recent
socialist
heritage.
Although
we
live
in
a
world
where
memories
of
Hitler’s
Germany
and
the
resistance
against
fascist
regimes
and
armies
is
part
of
the
life
experience
of
a
generation
that
is
still
alive,
and
the
French
resistance
is
eulogized
in
texts
on
European
history
as
one
heroic
defense
of
democracy
against
totalitarianism,
the
battle
at
Stalingrad
has
been
reduced
to
a
military
conflict
that
Soviet
forces
won.
Most
school
texts
reproduce
the
Cold
War
version
in
which
the
German
forces
were
defeated
by
the
severe
Russian
winter,
or
by
bad
strategy
on
the
part
of
the
German
generals
in
command,
or
simply
bad
luck,
Some
texts
even
go
so
far
as
to
say
that
Soviet
soldiers
when
pushed
to
a
corner
preferred
to
be
shot
by
Germans
rather
than
face
their
own
“ruthless”
political
leadership.
Liberal
scholarship
has
barely
touched
this
well
entrenched
story
because
the
Russian
winter
is
simply
substituted
for
superior
military
craft
on
the
part
of
Russian
generals,
and
of
how
the
German
generals
were
outwitted
at
moments
that
proved
to
be
vital
later,
or
at
best
they
pay
some
tribute
to
the
raw
courage
of
the
Russian
soldier
who
was
open
to
the
patriotic
appeals
of
the
Soviet
leadership.
They
base
themselves
totally
on
the
propaganda
posters
and
leaflets
of
the
time
to
show
the
primordial
appeal
of
nationalism
as
the
only
inspiring
sentiment
which
can
produce
such
heroism.
Such
an
interpretation
of
course
fails
not
only
to
explain
why
the
French
and
English
forces
did
not
respond
to
the
nationalist
appeals
in
the
same
fashion,
but
also
deliberately
obfuscates
the
real
motives
and
causes
of
the
conflict
and
the
larger
political
context
of
which
this
battle
was
a
heroic
episode.
Sadly
enough
even
Russia
today
celebrates
it
as
nothing
more
than
an
exhibition
of
exemplary
patriotism
and
defense
of
motherland,
as
all
reports
of
the
recent
celebrations
in
Russia
show.
DEFENCE
OF
INTERNATIONALISM
At
such
a
political
juncture,
for
those
of
us
in
the
Left,
it
is
important
that
we
remember
it
with
the
due
respect
that
it
deserves.
The
victory
of
the
Soviet
people
at
Stalingrad
sixty
years
ago,
in
the
first
week
of
February,
was
simply
the
most
important
single
event
in
the
history
of
the
struggle
against
fascism
in
Europe,
and
for
the
defense
of
democracy
as
far
as
the
rest
of
the
world
is
concerned.
Socialism
and
internationalism,
and
the
core
values
of
human
civilization,
were
at
the
heart
of
the
battle
for
Stalingrad,
as
never
before
and
perhaps
never
again
since
then.
The
Soviet
soldier
fought
and
died
then
simply
so
that
the
rest
of
the
world
may
live
in
peace,
that
the
horror
of
fascism
may
pass,
and
that
working
people
everywhere
may
live
on
to
create
a
better
world.
The
battle
for
Stalingrad
remains
simply
the
greatest
battle
of
the
twentieth
century.
It
was
on
February
2,
1943
that
field
Marshal
Friedrich
Paulus
surrendered
on
behalf
of
the
German
army
to
concede
victory
to
the
Soviet
forces
at
Stalingrad,
a
victory
that
proved
to
be
the
turning
point
in
the
war
against
fascist
Germany.
Stalingrad
was
a
long
urban
strip
strung
out
along
the
west
bank
of
the
Volga.
Hitler
was
determined
to
capture
it,
as
it
was
a
major
manufacturing
centre
and
the
key
to
the
communications
system
of
southern
Russia.
And
then
it
was
named
after
Stalin
himself.
The
Germans
had
taken
80
per
cent
of
the
city
and
were
pushing
the
Red
Army
to
the
Volga
River.
Nevertheless,
the
62nd
Army
held
the
German
advance
in
Stalingrad.
Every
single
factory,
building
and
street
was
fought
for
in
virtual
hand
to
hand
combat.
More
than
2
million
died
during
the
200
days
of
fighting
for
control
of
the
city
between
the
Red
Army
and
German
soldiers.
At
one
key
battle
for
control
of
a
factory,
there
were
more
casualties
than
during
the
entire
campaign
in
France
the
previous
year.
Official
Russian
military
historians
estimate
that
1,100,000
Soviet
soldiers
lost
their
lives
in
the
campaign
to
defend
the
city,
all
this
in
a
span
of
six
months.
As
one
Communist
commentator
states
so
aptly,
“in
this
most
costly
of
military
engagements,
the
Nazi
army
suffered
not
only
its
first
major
defeat,
but
one
that
essentially
paved
the
way
for
the
collapse
of
the
Third
Reich.”
It
became
an
immediate
source
of
inspiration
for
every
antifascist
and
anticapitalist
armed
movement
in
the
world
during
those
days.
A
worldwide,
from
Mao's
Red
Army
and
the
freedom
movement
in
India
to
the
French
Resistance.
The
Soviet
Union
became
a
symbol
of
working-class
power
and
the
socialist
nerve
centre
for
a
whole
new
generation
fighting
for
national
liberation
and
social
emancipation.
This
sense
that
the
world
may
yet
be
saved
for
the
working
people
of
this
world
found
expression
in
the
works
of
various
painters,
sculptors,
novelists
and
poets,
including
Pablo
Neruda
who
wrote
"Nuevo
Canto
de
Amor
a
Stalingrad"
in
honour
of
the
victorious
Soviet
people
and
the
1943
eighth
symphony
of
the
great
Soviet
composer,
Shostakovich.
It
is
simply
impossible
to
view
the
former
Soviet
Union
as
without
its
connection
with
Marxism.
The
collective
ownership
of
the
means
of
production,
which
characterized
the
state
from
its
inception
in
1917,
provides
the
key
not
only
to
the
Soviet
military
achievements
in
battle
but
also
to
the
motivations
of
the
Soviet
soldier.
The
defense
of
socialism,
their
recently
won
dignity
and
livelihoods
were
major
elements
in
the
Soviet
people’s
dedication
in
war
against
fascism.
It
was
clear
to
leftists
the
world
over
and
to
the
participants
in
battle
that
they
were
fighting
to
save
not
just
Russia
or
the
Soviet
Union,
but
the
entire
mankind
and
what
was
at
stake
was
not
merely
the
future
of
Russia
or
even
that
of
‘socialism
in
one
country’,
but
the
very
future
of
human
civilization,
poised
towards
fascist
horror
just
then.
This
sentiment
was
not
the
outcome
of
patriotic
appeals
or
war
propaganda,
but
of
the
experience
of
socialism
in
their
own
context,
and
of
where
they
had
moved
from
the
days
of
the
serf
grandfathers.
There
was
an
overriding
sentiment
of
internationalism,
regardless
of
whether
it
meant
emancipation
of
those
enchained
in
the
east
or
west,
north
or
south,
and
irrespective
of
differences
of
gender,
creed,
race
and
colour.
Appeals
to
patriotism,
devoid
of
this
highest
emotion
of
internationalism,
had
not
prevented
Russian
generals
in
the
past
from
deserting
the
campaigns
of
the
Tsarist
era
during
World
war
I,
and
it
had
been
the
Bolshevik
appeal
for
end
to
the
imperialist
war
that
had
won
the
day
against
the
entire
range
of
political
leadership
in
1917.
In
fact
the
Soviet
peasant
and
soldier
who
had
seen
the
whole
range
of
wars
and
suffered
heavily
under
them
since
1917
October
revolution,
followed
by
Civil
War
and
Allied
Intervention
to
defeat
the
revolution,
were
among
the
most
anti
war
people
in
the
world
as
World
war
II
broke
out.
A
whole
generation
was
trained
in
the
ideology
of
peace
and
resistance
to
war.
It
is
this
generation
trained
in
peace
that
won
the
battle
of
Stalingrad
for
Europe
and
for
the
rest
of
the
world
colonized
by
the
imperialist
powers.
The
heroic
resistance
at
Stalingrad,
and
also
the
help
that
the
USSR
gave
to
countries
fighting
against
colonialism
and
imperialism,
from
Vietnam
to
Cuba,
can
only
be
explained
in
the
context
of
the
primacy
of
socialist
ideology
and
the
institutional
roots
of
the
Soviet
regime.
The
battle
at
Stalingrad
remains
a
glorious
chapter
in
the
fight
for
socialism
and
the
spirit
of
internationalism,
and
we
must
remember
that
it
is
on
the
strength
of
the
dimensions
of
human
sacrifice
involved
in
it
that
the
battle
continues
to
be
known
as
“Battle
of
Stalingrad”
long
after
the
city
itself
has
been
renamed
Volgagrad.
Today
war
again
looms
large
at
the
behest
of
the
imperialist
forces
led
once
again
by
a
right
wing
regime,
in
the
US
this
time,
and
fascists
of
all
varieties
are
on
the
resurgence
all
over
the
world,
not
least
in
India.
The
axis
of
US
and
Israel
represent
a
similar
bid
at
world
hegemony
for
the
most
reactionary
and
anti-people
regimes,
again
the
garb
of
protecting
civilization
and
again
in
the
name
of
superiority
for
certain
cultures
and
religions.
Only
the
Muslims
have
become
substituted
for
Jews,
and
clash
of
civilizations
has
become
the
catch
phrase
to
displace
Aryan
superiority.
Democracy
and
people’s
livelihoods
and
dignity
are
under
threat
today
as
never
before
since
the
days
of
Hitler,
and
again
to
quote
our
communist
commentator,
whose
short
piece
was
available
on
internet
without
proper
reference,
“when
it
finally
comes
time
to
confront
the
Nazis
of
our
epoch,
we
must
learn
to
fight
as
heroically
as
a
previous
generation
did.”