People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXVII
No. 51 December 21, 2003 |
THINKING
TOGETHER
This
week we conclude the question-answer series regarding The World Social Forum (WSF).
To
Join or to Gesticulate from a Distance
FOR
all those who oppose imperialist globalisation today, and yet wish to distance
themselves from the WSF process, a few lines from Mao, albeit in a different
context, may be instructive:
“For
the present upsurge of the peasant movement is a colossal event. In a very short
time, in China's central, southern and northern provinces, several hundred
million peasants will rise like a mighty storm, like a hurricane, a force so
swift and violent that no power, however great, will be able to hold it back.
They will smash all the trammels that bind them and rush forward along the road
to liberation. They will sweep all the imperialists, warlords, corrupt
officials, local tyrants and evil gentry into their graves. Every revolutionary
party and every revolutionary comrade will be put to the test, to be accepted or
rejected as they decide. There are three alternatives. To march at their head
and lead them? To trail behind them, gesticulating and criticising? Or to stand
in their way and oppose them? Every Chinese is free to choose, but events will
force you to make the choice quickly.”
Yes,
Mao was speaking in the context of a situation that was revolutionary in its
potential. The WSF is being organised with no pretensions of such a backdrop.
But the central issue is similar. Do we stand back and gesticulate when people
are willing to come together and lend their might against imperialist
globalisation? Are we so unsure of our politics, our positions, our ideologies
that we feel afraid of coming together and risk being “tainted” by differing
ideologies and positions? Or do we grasp the opportunity to lend our voice to
the collective, to learn from others, and also to influence others? Not with a
view to hegemonise. For the WSF cannot be hegemonised, by virtue of its very
character. But to use the WSF space to build links that truly challenge the
global shackles of imperialism.
Some,
who oppose the WSF, wish to use the opportunity provided by the very same WSF to
foreground their own positions. Is this not a contradiction in terms? For, what
they wish to do is precisely what the WSF is designed for. Does it really matter
if the physical space to exhibit our ideology is outside the physical space that
the WSF provides?
There
is one other criticism of the WSF. It is argued that the WSF is a deliberate
attempt to water down the response to imperialist globalisation. Critics have
attempted to link the birth of the WSF to the protests in Seattle, and have
argued that the WSF failed to tap the “revolutionary” potential of the
post-Seattle situation. Some have even argued that the WSF was a deliberate ploy
foisted upon us by imperialism --- a ploy to co-opt the anti-imperialist and
anti-globalisation forces. The criticism is flawed on two counts. First, the WSF
is not supposed to give direction to any movement, revolutionary or otherwise.
This is the task that movements have to take upon themselves, by assessing the
nature of emerging potential for such movements. To say that the WSF is
preventing the emergence of movements that oppose imperialist globalisation is
to give credit to the WSF for something that it neither deserves nor proclaims.
If movements are not emerging, those who are supposed to lead such movements
need to introspect about the reasons. Second, can we seriously argue that the
protests at Seattle were led by those who stood for radical alternatives? This
would be a serious misreading of the Seattle protests, where the American labour
unions and assorted NGOs
played an important role. The protest at Seattle was a significant event,
but by no means did it contain the seeds of a revolutionary upsurge.
The
WSF process in India includes a large number of mass organisations and social
movements, in addition to NGOs. In fact a positive gain for the process since
the Asian Social Forum in January 2003 has been the participation and deeper
involvement of such movements in the process. These movements do not require
their credentials about fighting imperialist globalisation to be endorsed by
sundry critics who choose to remain away from the WSF. But what is important to
note is that large mass movements with a record of fighting against imperialist
globalisation are looking at the WSF as an opportunity to link their struggles
with the larger global struggle. Critics of the WSF need to reflect whether the
fact that the largest mass movements see a space for themselves in the WSF is an
indication that they have all compromised their “radical” or
“revolutionary” credentials or whether this is an indication that the WSF is
being seen as a platform that can lend strength to struggles against imperialist
globalisation.
It
needs to be underlined that the WSF emerged not out of a single planned process,
but out of a large number of processes. These processes brought with them varied
experiences and perceptions regarding the response to imperialist globalisation.
In fact, when the first WSF was organised in 2001, it had not been planned that
it would become a regular event. As the WSF has grown in size and influence, it
has naturally thrown up a number of questions regarding its future direction.
Today
the World Social Forum process needs to take stock of where this huge exercise
is leading. Many participants at the Forum in 2003 felt that the Forum is
becoming too large and unmanageable, putting inordinate pressure on resources,
and losing a sense of focus. The Forum is already having to respond to the need
to further broaden the process and ensure larger participation of people from
different parts. The last three Forums in Porto Alegre have seen participation
of larger and larger numbers (15,000 in 2001, 50,000 in 2002 and 100,000 in
2003) but the participation from Asia and Africa has remained small --- a couple
of thousand for two continents that represent two-thirds of humanity. This was
the background of the decision of the International Council of the WSF to
propose that the 2004 forum be held in India.
An
exercise in decentralising the process was initiated since 2002, which led to
the organisation of regional and thematic forums. Some of these too were huge
successes, like the European Social Forum in Florence in September 2002 and the
Asian Social Forum in January 2003. Today a large number of regional forums ---
European, Asian, African, Mediterranean, Caribbean, North American, and many
country forums --- are being organised regularly. Much of the vitality of the
WSF is derived from this and not necessarily from the global forum. In the
International Council meeting of the WSF in January 2003, many members
articulated the need to consider whether the WSF should continue to be held as
an annual event. Many also felt that the huge size of the global event, while
lending strength to the opposition to imperialist globalisation, also tends to
inhibit fruitful interactions that can contribute to the development of concrete
alternatives.
There
are also differences in perceptions regarding the way forward in terms of
designating roles for political processes and movements, on the one hand, and
that of NGOs and issue based or “non-ideological” movements (that is, not
firmly rooted in specific ideologies), on the other. The WSF process has thrown
up a dynamic in the interaction between these, and there is a certain amount of
tension in this dynamic --- with each feeling that the “other” is trying to
hegemonise the process. Many also feel that while the broad contours of
opposition to imperialist globalisation is emerging, more planning and attention
should go into detailing specific alternatives to current policies and trends.
These
and many other issues will have to be addressed by the WSF process. It is by no
means a perfect process. But, perhaps, if we wait for a perfect process to be
handed to us on a platter, we shall wait in vain. Let us work with the process
to make it more inclusive, more equipped to confront the challenge posed by
imperialist globalisation.
(Concluded)