People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol. XXXV
No. 46 November 13, 2011 |
Yet
Another Attack
G
Mamatha
JUST a few days back,
prominent national dailies had
reported that 'Bharat is catching up with
In one such report, it
is brought to our notice that
in Raigarh district in Orissa, “As part of a drive against
encroachment on
government land, a big herd of cattle was pushed into
agricultural fields to
stampede the crops cultivated by Dalit farmers”. This had
happened in the
village Chicho-umariya, where 150 acres of the nearly 250
acres declared as
grazing land, owned by the government are cultivated by 65
Dalit families for
decades. The move to clear the 'encroachment' was initiated
not by a
legal/constitutional authority but by extra-constitutional
authority – the
'sarpanch-pati'. As the name itself indicates, he is the
husband of the
sarpanch, who yields power marginalising his wife who was
elected by the
people. Incidentally, this man rightfully belongs to the
BJP.
The cruelty of this
inhuman act of the 'sarpanch-pati'
can be gauged from the fact that he had perpetuated this
crime when the harvest
was ripe and about to be reaped. The Dalit families
cultivating this land were
in fact expecting a 'good harvest' courtesy some good
monsoon this year. All
their hopes were dashed by the inhuman act of this
'sarpanch-pati'. It is not
surprising that this patriarchal being harbours
discriminatory casteist ideas.
Now that he had done his job, in the mask of Supreme Court
judgement directing
for the eviction of all illegal occupation of government
land, he is
threatening with social boycott and the blocking of their
ration supplies if
the Dalits choose to complain. Naturally this cannot be done
on the strength of
one single individual. He derives this arrogance from his
economic superiority
and casteist bias and this is, in fact, nothing new in our
country. And he is
not alone, but has 'community' backing.
Many cases of
atrocities in our country have their
basis in the intolerance of the upper caste landowners
particularly with
relation to land ownership. Whenever they find that Dalits
are acquiring
economic means to develop, they feel threatened. They fear
that economic
empowerment of Dalits will lead to their questioning the
prevalent
discriminatory social practices. So, they use their economic
might, political
power and social control to ensure the subjection of Dalits.
This was reflected
in Karamchedu, Andhra Pradesh-25 years back, Khairlanji,
Maharashtra-five years
back, Mirchpur, last year and now in Chicho-umariya. Irony
is – except for
their tall talk of social justice, the State is just looking
senile, in spite
of all these repeated incidents.
The skewed policies of
the government are reflected in
its failure to implement policies for the economic
empowerment of the deprived
sections. It failed to allot sufficient budget to the SC
sub-plans and spend
whatever meagre is allotted to the designated purposes. A
case in point is the
diversion of the SC sub-plan funds, amounting to Rs 678.91
crores, to the scam
tainted CWG Games.
In rural areas, this
is reflected in the land
ownership patterns. A predominant section of the SC
population – nearly 73 per cent
– in rural areas is engaged in agricultural sector. In 1981
only about 32 per cent
of SC rural workers had access to land. This declined to 27
per cent by 2001.
Even among those who hold land, a large number of them are
small or marginal
farmers, who are forced to work as wage labourers too.
According to a data only
6 per cent are medium or large farmers and even this number
witnessed a decline
from the 80s to the 90s. The wages earned by SC in
non-agricultural occupations
is less than that earned by non-SCs in rural areas. It is
natural that with
this 'hold' over economic means and a history of social
discrimination, the
Dalits are forced to live at the 'mercy' of upper caste
landowners.
Unless these
discriminatory economic relations are not
altered, years may pass but we cannot expect social justice.
Thus, as has been
repeatedly stated, the fight to end caste discrimination is
invariably linked
with the struggle for economic equality.